2 Chronicles 2:3

Authorized King James Version

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And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.

Original Language Analysis

וַתִּֽשְׁלַֽח and didst send H7971
וַתִּֽשְׁלַֽח and didst send
Strong's: H7971
Word #: 1 of 20
to send away, for, or out (in a great variety of applications)
שְׁלֹמֹ֔ה And Solomon H8010
שְׁלֹמֹ֔ה And Solomon
Strong's: H8010
Word #: 2 of 20
shelomah, david's successor
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 20
near, with or among; often in general, to
חוּרָ֥ם to Huram H2361
חוּרָ֥ם to Huram
Strong's: H2361
Word #: 4 of 20
churam, the name of an israelite and two syrians
מֶֽלֶךְ the king H4428
מֶֽלֶךְ the king
Strong's: H4428
Word #: 5 of 20
a king
צֹ֖ר of Tyre H6865
צֹ֖ר of Tyre
Strong's: H6865
Word #: 6 of 20
tsor, a place in palestine
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 7 of 20
to say (used with great latitude)
כַּֽאֲשֶׁ֤ר H834
כַּֽאֲשֶׁ֤ר
Strong's: H834
Word #: 8 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִׂ֙יתָ֙ As thou didst deal H6213
עָשִׂ֙יתָ֙ As thou didst deal
Strong's: H6213
Word #: 9 of 20
to do or make, in the broadest sense and widest application
עִם H5973
עִם
Strong's: H5973
Word #: 10 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
דָּוִ֣יד with David H1732
דָּוִ֣יד with David
Strong's: H1732
Word #: 11 of 20
david, the youngest son of jesse
אָבִ֔י my father H1
אָבִ֔י my father
Strong's: H1
Word #: 12 of 20
father, in a literal and immediate, or figurative and remote application
וַתִּֽשְׁלַֽח and didst send H7971
וַתִּֽשְׁלַֽח and didst send
Strong's: H7971
Word #: 13 of 20
to send away, for, or out (in a great variety of applications)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 14 of 20
אֲרָזִ֔ים him cedars H730
אֲרָזִ֔ים him cedars
Strong's: H730
Word #: 15 of 20
a cedar tree (from the tenacity of its roots)
לִבְנֽוֹת to build H1129
לִבְנֽוֹת to build
Strong's: H1129
Word #: 16 of 20
to build (literally and figuratively)
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 17 of 20
בַ֖יִת him an house H1004
בַ֖יִת him an house
Strong's: H1004
Word #: 18 of 20
a house (in the greatest variation of applications, especially family, etc.)
לָשֶׁ֥בֶת to dwell H3427
לָשֶׁ֥בֶת to dwell
Strong's: H3427
Word #: 19 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בּֽוֹ׃ H0
בּֽוֹ׃
Strong's: H0
Word #: 20 of 20

Analysis & Commentary

And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection